Once called “the most intriguing African-American Buddhist” by Library Journal, Rev. angel Kyodo williams Sensei has been bridging the worlds of spirit and justice since her critically-acclaimed book, Being Black: Zen and the Art of Living With Fearlessness and Grace. Ordained as a Zen priest, she returned to her activist roots and began applying wisdom teaching to social issues to become a leading voice in the ever-emerging field of Transformative Social Change. Recently becoming only the second black woman to be recognized as a Zen teacher, she is known for her unflinching willingness to both sit with and speak uncomfortable truths. angel notes, “Without inner change, there can be no outer change. Without collective change, no change matters.” Whether in writing, teaching or speaking, her voice is unique.
Robert Chodo Campbell is a Soto Zen Buddhist Priest and a student of Pat Enkyo O’Hara, Roshi; he began formal Zen training in 1994. He is a Co-Founder and Co-Executive Director of the New York Zen Center for Contemplative Care. He serves on the Core Faculty for the Center’s Buddhist Chaplaincy Training Programs. Chodo is an Adjunct Professor at the Institute of Buddhist Studies, Berkley CA.. He is Co-Director of Contemplative Care Services and serves as chaplain for the Department of Integrative Medicine at Beth Israel Medical Center in NYC.
Sebene Selassie is a meditation teacher and certified Integral Coach®. She has been studying Buddhism since majoring in Comparative Religious Studies as an undergrad at McGill University. For over 20 years she worked with children, youth, and families nationally and internationally for small and large not–for–profits. Her work has taken her everywhere from the Tenderloin in San Francisco to refugee camps in Guinea, West Africa. Sebene is a two–time breast cancer survivor.
The most compelling part of my practice right now comes in the form of my writing. For a long time, I've focused my teaching and writing on lovingkindness. Now as I look more deeply into lovingkindness, I find that it actually rests on another foundation, the expression of faith.
Faith is the topic I am exploring most in teaching and writing. Today there is a tremendous upsurge of interest in a new kind of faith, based on a practice where people can experience a direct spirituality, one without rigid dogma or compulsory belief in a specific cosmology. This is a spirituality that rests on personal transformation.
Vipassana allows us to take a method of mind training and craft a way of life that is more compassionate, more ethical and more powerful than our unawakened lives. The Buddha's teachings give us an immediate experience of what we can do to change. Faith in the teachings means we align ourselves with a vision of our greatest possibilities. This is the heart of the practice.
My greatest joy is giving the gift of love and hope through the dharma, knowing it is possible for humans to transform their hearts. These dharma gifts include paying attention, practicing clarity and kindness and addressing the suffering of the world--which, of course, includes ourselves.
Right now I'm most enthusiastic about the first gift, paying attention, because it makes every part of our lives better. Paying attention allows us to become more clear, and each moment of clarity is a gift to ourselves and those around us. Clarity keeps us from contributing to more suffering. The gift of clarity and kindness also supports a peaceful heart, which allows us to address the suffering in the world with love. When we practice clarity, we offer the possibility for humans to live in a different way. But a peaceful heart is only the beginning. We also have to take action, go out and directly address the suffering with peace in our hearts.
As a parent, grandparent and a psychotherapist, I teach out of the stories of my life and the lives of those around me. I am especially touched by personal narrative, accounts of spiritual journeys, and how these become vehicles for connecting with the dharma. I believe in revealing my own story so that others are more at ease to reveal theirs. Truth talking is a way out of suffering. Discovering how our hearts and minds work and creating a dialogue supports right speech practice. This is an on-going primary practice that we can do all the time. My hope is that I encourage people how to pay attention and to tell the truth by example.